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Why Marry? Texas Pastor's "Bed-In" Gets It Half Right

ShareWhy marry? The Catholic Church teaches that there are two purposes for marriage, and that these two purposes have equal weight.  The two purposes are unitive and procreative—or, stated simply, (1) growth in mutual love between the spouses, and (2) the generation and education of children. This is so obvious, so self-evident, one is tempted [...]

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Truth and Beauty: Father Barron's "Catholicism"

ShareOur cable carrier picks up WGN, the network from Chicago which aired several videos from Fr. Robert Barron’s 10-part series titled “Catholicism.”   The series–at least, four parts of it–will be coming to PBS in October, with the other six videos to be aired on EWTN beginning in November.  I jumped through hoops to see online pharmacy the [...]

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Benedict’s Visit to His German Homeland: Grace, Compassion and Truth

ShareDay by day, Pope Benedict’s first official state visit to his native Germany brings encouraging reports: In Berlin, he met with German Jewish leaders.  In that meeting, Pope Benedict emphasized that what the two faiths “hold in common is not an insignificant part of their traditions.”  He went on to tell the dozens of rabbis [...]

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THINK THIS, NOT THAT #4: WHO DO MEN SAY THAT I AM? Ephesus Explains Christ’s Dual Nature

Share GLOSSARY FOR EPHESUS Nestorianism – Nestorius, bishop of Constantinople, and his followers believed that divine and human persons remained separate in the incarnate Christ.  For their adherence to this doctrine, they were ecclesiastically condemned in 431.  The Nestorian church, which then separated from Byzantine Christianity, centered in Persia and survived chiefly in Asia Minor. [...]

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THINK THIS, NOT THAT #3: Is the Holy Spirit Really God? The Trinity, As Defined in Constantinople I

ShareThe first council of Constantinople was convened in 381 A.D. in—guess where?—Constantinople.  It was convened by Theodosius, with the goal of uniting the church upon the basis of the orthodox faith.  But travel was  difficult at that time, and despite Theodosius’ good intentions, the council was poorly attended—with no Western bishops or legates in attendance.  [...]

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